بِخَلْقٍ جَدِيدٍ

Appears 2 times in Quran

Word Details

بِخَلْقٍ

Meanings

creation

📖 Lane's Lexicon (Root: خلق)

[1] خَلْقٌ signifies The act of measuring; or determining the measure, proportion, or the like, of a thing; and the making a thing by measure, or according to the measure of another thing; or proportioning a thing to another thing; syn. تَقْدِيرٌ: (S, Msb, K, TA, and Bd in ii. 19:) this is the primary meaning. (Msb, TA, and Bd ubi suprà.) You say, خَلَقَ الأَدِيمِ, (S, Msb, K,) aor. خَلُقَ , (S, TA,) inf. n. خَلْقٌ (JK, S, Msb, K) and خَلْقَةٌ, (K,) He measured, or proportioned, (قَدَّرَ,) the hide, and sewed it: (K:) or he measured, or proportioned, (قدّر,) the hide, (JK, S, Msb, K,) لِمَا يُرِيدُ [for, or to, that which he desired to make of it], (JK, * TA,) or لِلسِّقَآءِ [for, or to, the skin for water or milk that he desired to make], (Msb,) before cutting it; (S, K, TA;) he measured it (قَاسَهُ) to cut from it a water-bag, or a water-skin, or a boot: (TA:) and in like manner, خَلَقَ النِّطَعَ he measured, &c., the نطع [q. v.]: when one cuts it, one says, فَرَاهُ. (K.) And خَلَقَ النَّعْلَ He determined the measure of the sandal, or proportioned it; (قَدَّرَهَا;) and made it by measure. (Ksh and Bd in ii. 19.) Hence the saying of Zuheyr, (S,) praising Herim Ibn-Sinán, (TA,) وَلَأَنْتَ تَفْرِى مَا خَلَقْتَ وَبَعْ(??) (??)ضُ القَوْمِ يَخْلُقُ ثُمَّ لَا يَفْرِى [(assumed tropical:) And thou indeed cuttest what thou hast measured; but some of the people measure, then will not cut]: (S, TA:) i. e., when thou determinest upon a thing thou executest it; but others determine upon that which they do not execute. (TA.) And El-Hajjáj said, مَا خَلَقْتُ إِلَّا قَرَيْتُ وَعَدْتُ إِلَّا وَفَيْتُ [(assumed tropical:) I have not measured unless I have afterwards cut, and I have not promised unless I have afterwards performed]. (S.) أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ, in the Kur iii. 43, means I will form for you, (Jel,) or I will make according to its proper measure (أُقَدِّرُ) for you, (Ksh, Bd,) and will form, (Bd,) of clay, a thing like the form of the bird, or of birds. (Ksh, Bd, Jel.) ― 2-b2- [Hence,] it signifies also The bringing a thing into existence according to a certain measure, or proportion, and so as to make it equal [to another thing], or uniform [therewith]: (Ksh and Bd in ii. 19:) or the originating, or producing, [a thing] after a pattern, or model, which one has devised, not after the similitude of anything preexisting: this is another meaning which it has in the [classical] language of the Arabs. (TA.) As the act of God, it signifies The originating, or bringing into being or existence, anything, not after the similitude of anything pre-existing: (TA:) [and the creating a thing; and thus it is generally best rendered; as meaning the bringing into existence from a state of non-existence: for] خَلَقَ ٱللّٰهُ الشَّىْءَ, inf. n. خَلْقٌ, means God brought the thing into existence (Mgh, * TA) after it had not been: (TA:) [or خَلْقٌ, as the act of God, signifies the creating out of nothing: for it is said that] أُعْبُدُوا رَبَّكُمُ ٱلَّذِى خَلَقَكُمْ, in the Kur ii. 19, means [Serve ye your Lord] who brought you into existence when ye were nothing. (Jel. [But in other passages of the Kur (vi. 2 &c.) it is said that God created (خَلَقَ) mankind of clay.]) Accord. to the A, خَلَقَ ٱللّٰهُ الخَلْقَ is a tropical phrase, meaning (tropical:) God brought into existence the creation, or created beings, or mankind, according to a predetermination (تَقْدِير) required by wisdom. (TA.) You say, هٰذِهِ خَلِيقَتُهُ الَّتِى خُلِقَ عَلَيْهَا and خُلِقَهَا and الَّتِى خُلِقَ: see خُلُقٌ. (Lh.) ― 2-b3- [Hence, also,] خَلَقَ, (S, Msb, K, TA,) inf. n. خَلْقٌ, (TA,) (tropical:) He fabricated speech, or a saying or sentence, &c.: (K, * TA:) (tropical:) he forged (S, Msb, K, TA) a saying, (Msb,) or a lie, or a falsehood; (S, K, TA;) as also ↓ اختلق (S, Msb, K) and ↓ تخلّق. (S, K.) The Arabs say, حَدَّثَنَا فُلَانٌ بِأَحَادِيثِ الخَلْقِ (tropical:) Such a one related to us fictitious tales or stories, such as are deemed pretty, or such as are told by night [for entertainment]. (TA.) And it is said in the Kur [xxvi. 137], accord. to one reading, إِنْ هٰذَا إِلَّا خَلْقُ الأَوَّلِينَ, meaning (tropical:) This is nought but the lying, and forging, of the ancients. (TA.) And in the same [xxxviii. 6], ↓ إِنْ هٰذَا إِلَّا ٱخْتِلَاقٌ (tropical:) This is nought but forging, and lying. (TA.) ― 2-b4- خَلَقَهُ, (K,) inf. n. خَلْقٌ, (TA,) also signifies He made it smooth; (K;) and so ↓ خلّقهُ; namely, an arrow, (S,) [and any other thing; for] of anything that has been made smooth one says, خُلِّقَ: (TA:) he made it equable, or even; namely, wood, or a stick; and so ↓ خلّقهُ, (K,) inf. n. تَخْلِيقٌ. (TA.) ＝ 1-A2- خَلُقَتْ, inf. n. خَلَاقَةٌ, said of a woman, (JK, K,) She had [a goodly] body and make: (JK:) or she was, or became, goodly in make, or well made. (K. [In the CK, instead of حَسُنَ خَلْقُهَا, is put حَسُنَ خُلُقُها, meaning She was, or became, good in nature, &c.]) ― 2-b2- And خَلِقَ, aor. خَلَقَ , (JK, K,) inf. n. خَلَقٌ; (JK, S; *) and خَلُقَ, aor. خَلُقَ , (K,) inf. n. خُلُوقَةٌ (TA) [and خَلَاقَةٌ, and perhaps خُلْقَةٌ q. v. infrà]; It (a thing) was, or became, smooth, (JK, K, TA,) and equable, or even. (TA.) [See also 12. And it seems that one says, خَلِقَتِ الصَّخْرَةُ, inf. n. خَلَقٌ, q. v. infrà, meaning The rock was free from crack or fracture.] ― 2-b3- And خَلُقَ, (JK, S, Msb, K,) aor. خَلُقَ ; (K;) and خَلِقَ, aor. خَلَقَ ; and خَلَقَ, aor. خَلُقَ ; (K;) inf. n. (of the first, JK, S) خُلُوقَةٌ (JK, S, K) and خَلَاقَةٌ (JK, TA) and [of the second] خَلَقٌ (K) and [of the third] خُلُوقٌ; (JK, TA;) It (a garment) was, or became, old, and worn out; as also ↓ اخلق, (JK, S, Msb,) inf. n. إِخْلَاقٌ; (JK, TA;) and ↓ اخلولق. (TA.) [Hence,] اخلق ↓ دِيبَاجُهُ [lit.] His face became worn out; meaning (tropical:) it became used for mean service [so that it lost its grace, or was disgraced,] by his begging. (Har p. 476. [See also 4 below.]) [Hence also,] اخلق ↓ شَبَابَهُ (assumed tropical:) His youth declined, or departed. (TA.) ― 2-b4- And خَلُقَ, (S, K,) aor. خَلُقَ , (K,) inf. n. خَلاقَةٌ, (Ham p. 522,) He was, or became, خَلِيق, i. e. جَدِير [meaning adapted or disposed by nature, apt, meet, &c.: see خَلِيقٌ, below]. (S, K.) You say, خَلُقَ لذٰلِكَ [and بِذٰلِكَ (see خَلِيقٌ) He was, or became, adapted, disposed, &c., for that]; as though he were one of those in whom that was reckoned to be, and in whom the symptoms, signs, or tokens, thereof were seen. (S.) [And خَلُقَ أَنْ يَفْعَلَ ذٰلِكَ and بِأَنْ يفعل ذلك and لِأَنْ يفعل ذلك and مَنْ أَنْ يفعل ذلك He was, or became, adapted, &c., to do that: see خَلِيقٌ. And خَلُقَ may signify also It was, or became, probable; or likely to happen or be, or to have happened or been: see, again, خَلِيقٌ.]

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جَدِيدٍ

Meanings

Stem

جَدِيدٍ

Lemma

جَدِيد

Root

ج د د

📖 Lane's Lexicon (Root: جدد)

[1] جَدَّهُ , aor. جَدُ3َ , (S, Msb,) inf. n. جَدٌّ, (S, Mgh, Msb, K,) He cut it, or cut it off. (S, Mgh, Msb, K.) This is the primary signification. (Mgh.) You say of a weaver, جَدَّ ثَوْبًا He cut off a piece of cloth [sufficient for a garment or the like, from the web]. (S, K.) And جَدَّ النَّخْلَ, (S, Mgh, L,) aor, جَدُ3َ , (S, L,) inf. n. جَدٌّ (S, L, K) and جَدَادٌ (Lh, Mgh, L) and جِدَادٌ; (Lh, L; [in the L, the last two forms are mentioned as inf. ns., and the former of them is mentioned as inf. n. in the Mgh; but in the K, they are only mentioned as syn. with جَدٌّ; and in the S, it seems to be implied that they are simple substs., or quasiinf. ns.;]) i. q. صَرَمَهُ; (Lh, S, Mgh, K; *) [like جَذَّهُ and جَزَّهُ;] i.e., He cut off the fruit of the palm-trees. (Mgh, L. [See also جَدَادٌ.]) And جُدَّتْ أَخْلَافُ النَّاقَةِ The she-camel's teats were cut off by some accident that befell her: (As, TA:) or, in consequence of injury occasioned to her by the صِرَار [q. v.]. (S.) And تَجْدِيدٌ [inf. n. of ↓ جدّد] signifies The cutting off the teat of a camel. (KL.) You say also, جُدَّ ثَدْيَا أُمِّكَ May thy mother's breasts be cut off: a form of imprecation against a man; and implying a wish for his separation. (As, L, from a trad.) ― 2-b2- See also 5. ＝ 1-A2- جَدَّ, aor. جَدِ3َ , inf. n. جِدَّةٌ, It (a garment, TA, or a thing, S, Msb, TA) was new; (S, L, Msb, K;) [as though newly cut off from the web;] from جَدَّ as signifying “ he cut, ” or “ cut off. ” (L.) [See also 5.] ＝ 1-A3- جَدَّ, like تَعِبَ, (Msb,) see. pers. جَدِدٌتَ, [like its syn. حَظِظْتَ,] (L, Msb,) aor. يَجَدُّ; (Msb;) or جُدَّ, with damm, (Mgh,) see. pers. جُدِدْتَ, (S,) [aor. يُجَدُّ;] inf. n. جَدٌّ; (S, * Mgh, L, Msb;) He was, or became, fortunate, or possessed of good fortune, (S, Mgh, L, Msb,) or of good worldly fortune; (TA;) he advanced in the world, or in worldly circumstances; (Mgh;) بِالأَمْرِ by the affair, or event, whether good or evil; (L;) or بِالشَّىْءِ by the thing. (Msb.) And هُمْ يُجَدُّونَ بِهِمْ, as also يُحَظُّونَ بهم, They become possessed of good fortune, and riches, or competence, or sufficiency. (Ibn-Buzurj, L.) [You say also, جَدَّ جَدُّهُ (tropical:) : so in a copy of the A: probably a mistranscription for جَدَّ جِدُّهُ, which see below: if not, meaning His fortune became good; or his good fortune increased in goodness: or, perhaps, his dignity became great; from what next follows]. ＝ 1-A4- جَدّ فِى عَيْنِى, (S, A,) or فِى عُيُونِ النَّاسِ, and صُدُورِهِمْ, (Mgh,) aor. جَدِ3َ , inf. n. جَدٌّ, (S,) He was, or became, great, or of great dignity or estimation, in my eye, or in the eyes of men, and their minds. (S, A, Mgh.) It is said in a trad. of Anas, كَانَ الرَّجُلُ مِنَّا إِذَا قَرَأَ البَقَرَةَ وَآلَ عِمْرَانَ جَدَّ فِينَا, i. e., [A man of us, when he recited the chapter of the Cow and that of the Family of 'Imrán (the second and third chapters of the Kur-án),] used to be great in our eyes. (S.) ＝ 1-A5- جَدَّ فِى الأَمْرِ, (S, A, K,) or فِى أَمْرِهِ, (L,) or فِى كَلَامِهِ, (Msb,) aor. جَدِ3َ (S, L, Msb, K) and جَدُ3َ , (L, K,) inf. n. جِدٌّ, (S, K,) or جَدٌّ, (L, Msb,) جِدٌّ being a simple subst.; (Msb;) and اجدّ ↓ فِيهِ; (L, K;) He was serious, or in earnest, (S, A, L, Msb, K,) in the affair, (S, A, K,) or in his affair, (L,) or in his speech; (Msb;) syn. حَقَّقَ; (L;) contr. of هَزَلَ. (L, Msb. [In the S and A and K, the inf. n. is said to signify the contr. of هَزْلٌ; and in the K, it is also said to be syn. with تَحْقِيقٌ.]) ― 2-b2- And جَدَّ فِى الأَمْرِ, (As, S, L, Msb, K,) aor. جَدِ3َ and جَدُ3َ , (S, Msb, K,) inf. n. جِدٌّ, (S, * K, * TA,) or this is a simple subst., and the inf. n. is جَدٌّ; (Msb;) and اجدّ ↓ فيه; (As, S, L, K;) signify also He strove, laboured, or toiled; exerted himself or his power or efforts or endeavours or ability; employed himself vigorously, strenuously, laboriously, diligently, studiously, sedulously, earnestly, or with energy; was diligent, or studious; took pains, or extraordinary pains; in the affair. (As, S, L, Msb, K.) And جَدَّفِى السَّيْرِ He strove, laboured, toiled, or exerted himself, in going, or journeying, or in his course, or pace; (tropical:) he hastened therein: and in like manner, اجدّ ↓ السَّيْرَ (assumed tropical:) he hastened his course, or pace. (L.) And جَدَّ جِدُّهُ, [meaning His labour, or exertion, or energy, was, or became, great, or extraordinary: or] meaning اِزْدَادَ جِدُّهُ جِدًّا [his labour, &c., increased in labour, &c.]: or it may mean what was not [his] جِدّ, became جِدّ; wherefore, i. e. because it would be so eventually, it is here so called. (Ham p. 33. [See also جَدَّ جَدُّهُ, above.] ― 2-b3- جَدَّ بِهِ الأَمْرُ (A, L) (tropical:) The affair, or event, distressed, or afflicted, him. (L.) So in the saying of Aboo-Sahm, أَخَالِدُ لَا يَرْضَى عَنِ العَبْدِ رَبُّهُ إِذَا جَدَّ بِالشَّيْخِ العُقُوقُ المُصَمِّمُ [O Khálid, his Lord will not approve of the servant, or man, (meaning the son,) when cutting, or biting, disobedience to a parent distresses the old man]. (L.) ＝ 1-A6- جَدَّ, aor, جَدِ3َ inf. n. جَدٌّ and جِدٌّ, It (a house, or tent, بَيْت) dripped, or let fall drops. (K.)

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Script

uthmani

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العربیّا عثمانی (Arabic Uthmani)

English - Hazrat Molavi Sher Ali ^ra

Occurrences in Quran

Found 2 verses containing "بِخَلْقٍ جَدِيدٍ".

14:20

أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ

English - Hazrat Molavi Sher Ali ^ra

Dost thou not see that Allah created the heavens and the earth in accordance with the requirements of wisdom? If He please, He can do away with you, and bring a new creation.

35:17

إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ

English - Hazrat Molavi Sher Ali ^ra

If He please, He could destroy you, and bring a new creation instead.

بِخَلْقٍ جَدِيدٍ